Not Doing So Hot

How did things come to a pass like this? I'm living life like I've gotten my diagnosis and found out it's terminal: trying to connect with my sisters, relate kindly to my parents, spending money for treats that I can't really afford, and preserving my energy for coping with the news of another horrible blow to come. Why did 'helping' become something to be hated? A media drenched society is drowning in a sea of bad news, at the mercy of a pervasive evil. 

I'm really trying to cope without losing myself in hopelessness. I realize I can't save my family, and I am not sure I have the skills to support myself alone. United we stand and divided we fall. 

Took my vulnerable sister to breakfast and paid for it. Wanted to bond in a way that went beyond work or typical family nonsense. Trying to say through memory for the future that despite our occasional disagreements and misunderstandings, we're a family. 

Thinking about doing something similar for the other sisters.

Argued with Mom briefly. Can't really say for the hundredth time that I am worried, indirectly ask for the reassurance none of us feel, or describe my fears in a way that doesn't weary our ears for the sheer routine of the complaints. 

I keep my deepest fears hidden because I know the futility of expressing them to reach a satisfying conclusion is impossible. Words are weak. In these days before the stunning blow, I try to connect. Feel the moment. Create the memory. And above all else, I pray for mercy for us all that the divine chastisements that await us in justice will not torment us overlong.

Update on the Now 2024

Still worried about the future, but not as attached to the feelings of inevitable disaster as before. For example, I still believe, with evidence I think, that the future will be incredibly difficult in the next few years. And, I hold no illusions that I will somehow be exempt from the jaws of tyranny, of cruelty, or suffering. But, I think I am resigned to whatever happens.

My reasoning is this: as it would be impossible or foolish of me to try and resist the will of God, as long as I act as righteously and as faithfully as I can, then whatever must be must be. I am not declaring defeat, of course. I am merely saying that there are only so many things that are within my ability to either influence or control. If I do my best, and continue to try in my efforts at improving myself and my circumstances, then perhaps I might be guided to where I need to be. 

It's still hard to accept sometimes that my suffering and struggle might be the inevitable consequences of living my best attempt at life, my coping with previous life choices, but I can rationally see no other alternative. It is what it is. 

Currently, I live with my parents, work at their business, and serve their life needs as they age. (Buying groceries, giving rides, taking them to doctor's visits.) This also sometimes includes tasks for my disabled sisters and their extended families. Through all of it, I try to develop into a noble soul as best I can see it. 

With the global tragedies unfolding before us in surprising ways, I can imagine a circumstance where global events reach a point of causing more sorrows than people's ability to endure. My nation, so enamored as it is of material things, is especially vulnerable to this kind of grief. I only hope to survive the difficulties, so that I live to serve as long as I can, and so that, when I face the Lord, I truthfully can say that, when I matured, I did the best I could.

Cassandra's Worries for the Future

 

It's been five years, maybe? Not sure. But, maybe that doesn't matter. What is time when everything is uncertain? It used to be that I had a plan for the future, a design on which skills I could gain, which path I could take, in order to bring myself closer to an ideal circumstance, but the only things that seem certain are difficulty and challenge. I am not looking forward to living life alone on my own terms. Right now, I do not have the financial means to support myself, and it doesn't look like I will for a long time. No retirements for me, no inheritances, no windfalls—just continued poverty as old age creeps around the edges of my life. I worry about homelessness, but I know I also make moral choices to support the people already in my life, and maybe that means they get more money and attention than I do.

I've been a little charmed (perhaps beguiled is the right word) by the overly sunny video blogs about the vanlifers, the people decades younger than me having grand outdoor adventures in vans that cost as much as a house did when my parents bought one. Like some people who imagine what they would do with lotto winnings, I sometimes imagine what it would be like to live long term in a van. Somehow, that seems more obtainable than owning a home, retiring with a significant savings, and providing a meager support for my family and friends. I have no illusions. I know this is all social media where the ugly parts are hidden, the hidden supports are concealed, and the 'facts' are only true in terms of entertainment. Still, it feels emotionally relaxing to consider this as a possibility, even if I acknowledge that, intellectually, it is a fantasy. 

Note for the net: I am still exercising my esperanto language skills with web apps. Youtube doesn't have as much videos as the used to, which is a shame. I have also started to learn clawhammer banjo. I am getting better with my rhythm hand, but I tend to play the same five or six chords in the same tuning. Should I put more effort into it? I hope I become a superlative banjo playing with the grace of God. With the same fervor, I hope that I can increase in personal virtue, wisdom, and knowledge to accept the unseen challenges of the future with the aplomb and dignity I wish. 

In a strange way, I am thinking a lot about the Harold and Maude movie from the early 70s. In a weird way, maybe I want to be a male maude, a vibrant, almost emotionally exuberant person celebrating every inch of life with the wisdom of a lived experience. I'm not a libertine like her character was, and I will not cause conflict and contention if I can help it, but I am thinking about conscious spirituality in the face of a world intent on descending into horrors and cruelty that people can't envision at the moment. 

How did Cassandra, from ancient Greece, and who was cursed to know the troubles of the future but also not to have anyone believe her or listen to her admonitions, not go insane with worry, frustration, and anger at the willful blindness that absolutely surrounded her. The answer seems to be a radical detachment from the outside world, and a powerful connection to the inside font of spirituality that directs her steps.

Reaching for Reason and Hope

Most of my posts seem to be me exploring my inner emotional life in one way or another, and that exploration, in some form or another ends up with depression. I wish I could say "most of my posts lately...", but that is not the case. It now seems to be a permanent facet of my adult emotional life. Of course I worry that is had been so long that it is more of a habit than a reality, but I am not sure that is the case.

I feel anger slipping out every once and again. When I think on something that concerns me, something that seems amiss, I worry it like a stone in my pocket, until I find myself having angry conversations with imaginary people in my head. Not the schizophrenic conversations, as in hearing voices, just the everyday scenarios people play in their heads about what should have been done or said or felt, etc.

At the root of it now, all of it, all of the depression, worry, anger and whatnot seems to be frustration with the course of my life and my feeling of helplessness over things and upcoming issues that I do not think I will be able to prevent. Imagine a ship's cabin standing on a bridge and seeing an iceberg slowly approaching—one that will definitely sink the ship. It's too late to change course, the engine room isn't responding to directions, you're just drifting to disaster, unable to stop it. That's a pretty good metaphor for much of what I think I am experiencing.

We live in interesting times where chaos and contention seems to be a rule. Everyone and everything is caught in a whirlpool of anger where they project their fears and concerns into a ball of concentrated hatred. You see it happening all around you. You know it's wrong, but you can't seem to be able to stop it. No one listens to you. They're so wrapped up in their fears that nothing breaks through the cocoon.Sometimes, I am the same way. Except that I refuse to hate anyone else except sometimes myself.

And that might probably be the root of most of my trouble. Part of my own frustrations, angers, etc. is my belief, as solid as any, that I am not worthy of acceptance or praise. I feel like I have tried my best and lost. I was naive and let opportunities fly by thinking that I had an unending series of chances. Frustrated then, I fought against what I thought were injustices or unfair circumstances, only to make choices that did actual harm instead choosing to let those imaginary harms go.

The thought I have in my best moments is essentially this: if I nurture positive, humble beliefs about myself, maybe I can forgive my own mistakes, learn to be detached from the imaginary outrages that seem so real, and be the man of virtue I wish to be. Easier said than done, of course. It seems that this is a daily battle. And one thing about my personality that is a long-standing issue is that I easily give up when I perceive I have failed, when all my negative biases about myself are confirmed, and then, feeling like I have slipped back to the beginning, have even less resolve to continue to fight against bad habits, negative thoughts, less motivation to make good choices based on reason and hope, rather than fear and anger. 

Fires Continue to Burn

The fires in the Northwest continue to burn making most of the valley smell like a campfire, or the inside of a barbecue pit. The weather apps on ones pocket phone notifies us of "smoke" as our local weather. Not "Cloudy." Not "Chance of Rain." Not "Freezing Fog." But, "Smoke." That's a new one for me.

It also happens that just as these fires pour out the ash into the atmosphere, fires that are hundreds of miles away and largely unseen except for dusty atmosphere along the horizon, I have been thinking about my own life and how it feels that something hidden in me is on fire somewhere, pouring out the haze of smoke into my thinking, clouding the normal hopes with a dusky uncertainty about whether or not I can overcome the challenges I perceive.

Therefore, I have been thinking hard about the many choices that we make, how despair is the paralysis of the spirit, and that keeping oneself healthy emotionally and mentally better equips us to face the difficulties that we encounter each day.

Another thought. Today, I was trying to think of a metaphor. For example, a man may be such an expert at building a house that there is nothing he does not know about the subject, and there is nothing he is not capable of doing in regards to houses. He may have all of the money and tools he needs to accomplish the task. Every material may be laying at his feet. There is nothing stopping him from building a house. But if he doesn't want to do it, he doesn't start. Then, imagine him standing there, a time passes.Then a day, then a week. After a time, guilt and worry about not doing something he could actually do sets in. The worry and guilt build, and the task which could have been simple, seems harder than every. Eventually, the worry and the guilt are replaced by shame as he tries to hide from himself. The job becomes a reminder of his failure. Then, that shame and failure becomes despair, and he is spiritually paralyzed by the whole affair. Maybe even lost.

Of course, one who is healthy, and not haunted by those inner weaknesses wonders why he did not just do it. It was a simple matter in the beginning after all. But, life presents us with problems and challenges before we are even clear on what those problems are.

End of History

Yesterday, I had the strong feeling like I was living at the end of history. The red sun because of the haze from the fires in California, the bizarre news stories and contentiousness on the television, the heat of the day (hotter than it has been), and all of the artificial ways we use to mitigate the heat with air conditioners, and avoid the conflicts on television with denial, gave me this odd feeling. I know every society on earth has believed themselves to be the pinnacle of history and development, and for a time, they were. The 1100's, 1762, the middle 1830, 1982 - each were the most advanced for their day, and had difficulty imagining what was the come.

And here we are, living in this science fiction reality, where the earth seems to be burning up with either fire, heat, or anger.

My realization that I cannot prevent any of this societal drifting into trauma is humbling and sobering. My life of insignificance and wasted chances make the same thought utterly laughable.

It really does feel that we're out to sea, the waves are tossing back and forth, land is out of sight, and all we can do is keep floating, sailing, fighting to remain upright as we are tossed back and forth.

A Meditation on Failure

The past three days has me trying to think deeply, often when I am in the car, about all of the ways things do not go the way we intellectually intend them to go. I really chew on some of these thoughts trying to pin the thought thread down as best I can, but the markers will only go so far until I have to retrace the thread back, repeating the thoughts again, trying to push them farther. Writing them down is better because I can follow the breadcrumbs so to speak. I still have not trained my mind enough to think solidly alone like I want (or seem to want to.)

Right now, today, considering the past three difficult days, I've been thinking about illness as a metaphor for some spiritual maladies. I know that, physically, one can come down with a minor cold or a terminal disease. Everyone, no matter how long they live, is bound to have at least one illness in their life. Yet, if they care for their physical condition, they can usually avoid the most serious illnesses and diseases. However, if a person actively seeks out unhealthy conditions, lives in mold or is always covered in dirt, eats the wrong things, and never exerts themselves, they will more easily ruin their health and maybe end their life.

It seems to me that this is a metaphor for our spiritual difficulties. Everyone, no matter how long we live, will experience a problem or a moral dilemma in their life at least once. My biggest ones so far came in my late twenties and all of my thirties. Perhaps, if one is of a mind to care for themselves spiritually, they might be able to recognize the spiritual principle at work, or discover the missing virtue and try to remedy the problem. Maybe the practice of meditation is necessary to help recognize these problems, or to reinforce the healthier thoughts. However, it also seems clear that chronic neglect of spiritual health can lead to more serious trouble, or maybe even spiritual death. How else could one describe a person who is consumed by selfishness, bad behavior, and things such as causal lying if not as a person who is gravely ill spiritually? A chronic lack of compassion or self-awareness might even lead to a permanent state of spiritual death? Is that how far this metaphor goes?

Could someone, gravely ill in this way, find remedy and recovery? It would seem that if we use life as model, then the answer could be also yes, but it also suggests the seriousness and the difficulty. Such remedies often need careful, regular, and determined treatment. Bones need to be set for casts. Surgery scheduled to remove a cancerous growth. Sometimes, it  also means a new diet. Sometimes, it means better exercise.

But then, sometimes a person afflicted by spiritually illness lacks the means to heal themselves. An unconscious, physically ill person isn't really able to eat or swallow a pill by themselves. I suppose this would mean that, in some cases, it is necessary to reach out to the spiritually ill and help them find the strength to recover, advise a course of treatment.

I often lose hope when I find that I have not lived up to the standards I have set for myself. Mom has told me in the past that I am too hard on myself. I cannot believe that. If anything, I have been lax in some of the things I know I need to do. Many times, I turn to the family trait of psychological denial. If I pretend there isn't a problem, maybe it will go away. Also, if I know that I have failed in some regard, I lose the necessary motivation to continue forward in my efforts to counter the behavior or impulse, lose the will to change. Of course, perhaps it is a sort of arrogance to assume that I can know when all is truly lost when the standards for judging are not up to me. Although I may know myself best among my fellow human beings, I am not the Divine Judge. I have to consider that thought more closely. God knows that we fail. Otherwise, why would their be a need for prayer, healing, or redemption? Why would we need to be forgiven? Ideally, we would carefully protect ourselves spiritually by heeding the Divine counsels and advice and not need to be forgiven. But then consequences are educational are they not? A loving punishment is a punishment that is meant to instruct a being on the seriousness of the error and reinforce the will not to recommit it. A cruel punishment, which God by definition would not do, would punish only to increase suffering.  

I have a hard time separating the suspicion or the feeling of being condemned from knowing that I need to persevere in my spiritual health efforts. For example, perhaps my already low-self esteem falsely tells me that there is no hope, then assuming that I can know for certain there is no hope, I lose motivation to continue, which reinforces my conviction that all is lost because I no longer try as hard. Thus, I add the early "feeling" of failure to the actual reality of failure when I let things go through lack of effort, when I do not do what I know I should or what is right. Then, knowing I have actually failed, I add that knowledge to the early feeling and feel even worse. Which in turn, leads to a sapping of motivation, which strengthens and amplifies the distress, and weakens the desire to try. It is a vicious cycle.

Can I really know that I would be damned, condemned, or beyond help? Perhaps no. Based on my reading of spiritual texts, even the most condemned on Earth still had the opportunity to repent and atone (at least to some degree) while they lived. Of some, that knowledge of opportunity to atone accompanied the knowledge that the person in question never would. However, theoretically, the chance was still there. Therefore, if I want to transform into a better person, I should not dwell on the past that cannot be change, but focus on the future for hope of change.

Other thoughts along these lines: the reality of having a human body, with its capacity of being bored, tired, angry, or having any other animal emotions, complicates the noble desire to be a good person who always acts correctly or transform into a better person. I usually frame this problem in terms of will-power. I tell myself that, in occasions where I am bored, tired, angry, etc, I need to suppress the urge, sometimes shockingly sudden and unconscious, from doing things like yelling at the blameless, or taking it out myself or on someone else. But also, even IF another person yells at me unjustly, I should resist the urge to respond in a similar unkind or unjust manner. Stopping myself from responding in equal unkindness is frighteningly difficult.

Furthermore, it is always easy to be and do good when we're happy and relatively content, but it becomes frustrating difficult when we're not.

I think that the solution, in light of some of these thoughts, might be to try to practice the habit of happiness and contentment, even in difficult circumstances. This provides the natural resiliency of spiritual health in the face of difficult problems.

If I am not entirely wrong, I think I should believe that Happiness and Contentment should not rely  on ones outward circumstances. All of humanity's best spiritual literature seems to tell us this. Happiness and Contentment are not merely passive gifts of God (although they are that). Instead, human persons should consider them as skills to practice. (If light can be both a particle and a wave, according to science, then virtues can be both a gift and a skill.) My challenge then, as a person with a cultural background that tends to see things materially and not spiritually, is to try and recognize how to practice Happiness and Contentment. I think Plato touches on a similar thought about virtue: how some are passive traits, but others are actively practiced. Justice is not justice until one performs a just act. In my life, filled as it is—as everyone's is—with an occasional angry person, minor injustice, unfair circumstance, or outward unhappiness, this challenge looms large. How, do I inoculate myself against these triggers no matter how difficult they may seem, how angry another person might be? (I think of our modern day news reporters who seem to struggle with maintaining inner composure when they ask a person in authority a question, and the authority responds with a lie, attack, or similar unkindness. I want even more than they would "spiritual unflappability.")

This is one of the things I have been thinking on the edge of my life that I suspect I must reinforce: how most of the change I want, changes based on my reading of spiritual texts, is often just a change of perspective: a constant, daily awareness of the real (spiritual) things in life. How do I always remember to carry Happiness and Contentment with me when faced with difficult problems, like where do I live in the next ten years, how do I feed myself, how to I cope with health that is not the best. Yes, there are also practical steps I need to take, and I should think about those, implement them as best I can, but above those two things, I need to have the perspective of happy person working contentedly to becoming a better person, who perseveres through trouble, no matter how bad it is. Who is not unsettled by any event, no matter how large the storm on the horizon, no matter how terrible the lightening bolts are. I know that grief chills hope and effort, even grief about one's frailties and weaknesses. But every step forward ultimately brings us closer to what we want or need. In the world of time, in which our physical lives ultimately appear so short, taking no step at all is the same as falling back.